Shab e Meraj 27 Rajab

On 27th Rajab, all the Muslim believers celebrate this as a grand day of Meraj as “Grand Eid” and all the Muslims should be proud to have such a prophet like Holy Prophet Muhammad, peace and blessing be upon him and his progeny (Ahlul Bayt), to whom Almighty Allah (swt) was also proud and had invited him to visit and talked with very nearer distance as mentioned in the Glorious Qur’an (Qhaba Qhausain 53:9).


Also note that, the Meraj of the Holy Prophet Muhammad, peace and blessing be upon him and his progeny has taken place more than once. However, it should be mentioned that Meraj in which the daily Salat was made incumbent, without doubt, occurred before the death of Hazrat Abu Talib, who passed away in the 10th year of Besat. Unmistakably, from the Ahadith and books of history, it is mentioned that on the night of Meraj, Allah (swt) gave the order of the five daily Salat as being mandatory upon the Islamic Nation.
The darkness of the night had spread across the horizon and silence reigned over the face of nature. The time had arrived when the living creatures take rest and sleep so that they might recuperate from their activities of the previous day. Holy Prophet Muhammad (saw), was also not an exception to this law of nature and he wished to take rest after offering his prayers (Salat) in the house of “Umm-e-Hani”, the daughter of his uncle and sister of Amir al-Mominin Ali (pbuh) in the blessed city of Makkah. However, suddenly he heard a voice; it was the voice of the Archangel Jibreel (pbuh) who said to him:
“This night you have to perform a very unique journey and I have been ordered to remain with you. You will have to traverse different parts of the world mounted on an animal named al-Buraq.”
Holy Prophet Muhammad, peace and blessing be upon him and his progeny began his historical night journey, along with the trusted protector of the revelation, the Angel Jibreel (pbuh) from the house of “Umm-e-Hani”, with the aide of his steed al-Buraq.
“After some time, Angel Jibreel (pbuh) stopped Holy Prophet Muhammad (saw) and said to perform the Salat. Holy Prophet Muhammad (saw) dismounted from al-Buraq and performed Salat. Jibreel (pbuh) said, ‘Do you know where you just prayed?’ Holy Prophet Muhammad (saw) replied to him in negative. Jibreel (pbuh) said, ‘In Taibah (Madinah), that place where your travelers will go.’ After this, Holy Prophet Muhammad (saw) got back onto al-Buraq and continued the journey.”

“Once again, Angel Jibreel (pbuh) stopped Holy Prophet Muhammad (saw) and said, ‘Perform the Salat.’ Holy Prophet Muhammad, peace and blessing be upon him and his progeny once again dismounted al-Buraq, and performed Salat there. Jibreel (pbuh) asked Holy Prophet Muhammad (saw), ‘Do you know where you just prayed?’ It is the Mountain of Sinai – the place where Prophet Musa / Moses (pbuh) spoke to Allah (swt).”
“Once again, Holy Prophet Muhammad, peace and blessing be upon him and his progeny ascended al-Buraq and continued. Shortly afterwards, Angel Jibreel (pbuh) said, ‘Get down and perform the Salat.’ Then again Jibreel (pbuh) questioned, ‘Do you know where you just prayed?’ Holy Prophet Muhammad (saw) replied in negative, to which he answered, In Bait al-Laham (Bethlehem) – the place which is near to Baitul Maqdis and this is the place where Prophet Isa al-Masih (pbuh) was born.”
Then they reached Baitul Maqdis, which is located in today’s Zionist occupied Jerusalem and is also known as Masjid al-Aqsa (the Furthest Mosque) and Holy Prophet Muhammad (saw), proceeded to tie the reins of al-Buraq to the same ring that the great Prophets (before him) used to tie their animal to. After this Holy Prophet Muhammad, peace and blessing be upon him and his progeny entered the Masjid and it was here that he met Ibrahim, Musa, Isa and the rest of the Prophets (pbut). They all gathered around him and they all proceeded to get ready for Salat. Holy Prophet Muhammad, peace and blessing be upon him and his progeny had no doubt that the Salat would be lead by Angel Jibreel (pbuh), however when the lines for the Salat were being formed, Angel Jibreel (pbuh) placed his hand on the shoulder of Holy Prophet Muhammad (saw) and pushed forward. Angel Jibreel (pbuh) also took part in the Salat behind him along with the various Prophets (pbut).
On the second part of his journey, he proceeded from this spot to the skies (heavens). Holy Prophet Muhammad (saw), then observed the stars and the systems of the world and conversed with the souls of the previous prophets, and also with the angels of the heavens, peace and blessing be upon them all. Holy Prophet Muhammad (saw) saw the centre of the tortures and the blessings (hell and heaven) and became fully aware of the secrets of creation, the extent of the universe and the signs of the Omnipotent Allah (swt).
Then Holy Prophet Muhammad, peace and blessing be upon him and his progeny, continued his journey and reached Sidrat ul Muntaha (Beyond this point nobody has access including Angel Jibreel (pbuh)). There he found it fully covered with splendor, magnificence and grandeur, and then he returned back by the way he had traveled. Holy Prophet Muhammad (saw), first came to Baitul Maqdis and then to Makkah. It was daybreak when he dismounted at the house of Umm-e-Hani from al-Buraq which had taken him into space. Holy Prophet Muhammad, peace and blessing be upon him and his progeny related this matter to Umm-e-Hani and the following night, he made it known to the assemblies of Quraysh as well. The word of his travels spread from mouth to mouth amongst all the groups, and now more than ever, the Quraysh were upset (with him).
According to an old tradition, the Quraysh asked the account of its structure, and Holy Prophet Muhammad, peace and blessing be upon him and his progeny, not only described the physical particularities of Baitul Maqdis, rather, he even informed them of the event that took place between Baitul Maqdis and Makkah. Holy Prophet Muhammad (saw) said to them that he met the caravan of such and such tribe who lost their camel and he asked them to give him water and Holy Prophet Muhammad (saw) drank water from their container. So they asked about the Quraysh caravan and he replied to them that he saw them at Taim. So Quraysh became very excited and it was not long after that the travelers (of that caravan) reported the exact events (as had occurred).

 Proof of Isra and Miraj (Shab-e-Meraj, Lailat-ul-Miraj) in the Glorious Qur’an:
The Heavenly Journey of Holy Prophet Muhammad, peace and blessing be upon him and his progeny has been straight forwardly explained in two Surahs of the Glorious Qur’an.
In the Surah al-Isra (Surah 17 – also known as Bani Isra’il), it is mentioned: Glory be to Him Who made His servant (Prophet Muhammad) to go on a night from the Sacred Mosque (Masjid al-Haram) to the Farthest Mosque (Masjid al-Aqsa) of which We have blessed the precincts, so that We may show to him some of Our signs; surely He is the Hearing, the Seeing. (Glorious Qur’an, 17:1)
From this verse, we come to the conclusion that Holy Prophet Muhammad, peace and blessing be upon him and his progeny traveled with his physical body (servant) through the worlds of Ascension. Further, by the greatness of the Hidden Power, Holy Prophet Muhammad (saw) was able to complete this journey in a very short span of time.
Allah (swt) starts His speech with the phrase (Subhan) which denotes the fact that Allah (swt) is free from all deficiencies – but He does not stop here. Rather, He makes the ascension the reason for His greatness by saying ‘made to travel’ (Isra) so that others do not imagine that the means of this journey was through causes of the natural world and with normal, ordinary means of transportation. This would have made his journey something that could have been denied. Rather, this journey was accomplished by relying upon the power of Allah (swt) and His specific and special blessings.
Although this verse states that the start of the journey was from Masjid al-Haram and ended at Masjid al-Aqsa, this does not contradict the fact that Holy Prophet Muhammad, peace and blessing be upon him and his progeny in addition to this trip, also had other trips towards the higher world, since another part of the journey of Ascension of Holy Prophet Muhammad (saw) is explained in verses of Surah an-Najm.
From the time Holy Prophet Muhammad, peace and blessing be upon him and his progeny told the Quraysh, ‘I saw the angel of revelation (when he received the first revelation) in his original and pure state,’ all the Quraysh raised up to mock him. Glorious Qur’an, in response to the thoughts of the ignorant people replies: “Will you then argue with him about what he saw? He certainly saw him (Jibreel) during his other ascent to the Lote-tree (in the seven heavens) near which is Paradise. When the tree was covered with a covering, (Muhammad’s) eyes did not deceive him, nor did they lead him to falsehood. He certainly saw the greatest (signs) of the existence of his Lord.” (Glorious Qur’an, 53:12-18)
The object of this grand journey was to make known to Holy Prophet Muhammad, peace and blessing be upon him and his progeny the various aspects of the existence of the great universe.
A person asked our 4th Imam, Imam Ali bin Hussain (as): “Is there a particular place for Allah (swt)?”
Imam Ali bin Hussain (as) replied: “no.”
The man said: “Then why did He make his Holy Prophet Muhammad, peace and blessing be upon him and his progeny, journey through the skies?”
Imam Ali bin Hussain (as), replied: “He made him ascend so that he might become aware of the expanse of the universe and see and hear wonderful things, the like of which had not been seen and heard by the eyes and ears before.”

 Meraj (Night Ascension) or Miraj-un-Nabi and Modern Science:
It has been an on going discussion and debate for hundreds of years concerning the method of travel of Holy Prophet Muhammad, peace and blessing be upon him and his progeny during the Meraj. Many things have been said regarding this journey and its being physical or only spiritual even though from the Glorious Qur’an and the Ahadith there is no doubt that it was a physical ascension.
However, one problem from the point of view of science prevented some people in believing the reality and thus, the Meraj of Holy Prophet Muhammad (saw) was recorded as being simply spiritual. Another group went a step further and believed that this complete event was simply a dream and that Holy Prophet Muhammad (saw) experienced the Meraj during his sleep!
The heavenly journey went against the scientific and natural laws of today such as: the law of gravity of the earth; its speed of travel of 25,000 miles per hour; the weightlessness of an object that is outside of the airspace of earth; the fact that it is not possible to breathe the air that is outside our atmosphere; the various cosmic rays; meteorites and air pressure; and the speed of light that goes at the speed of approximately 300,000 kilometers a second; and other such examples.
Fortunately however, it must be known that through scientific research and investigation, the space scientists of the Soviet Union successfully launched Sputnik I. The world’s first artificial satellite was about the size of a basketball, weighed only 183 pounds, and took about 98 minutes to orbit the Earth on its elliptical path, on October 4, 1957. They were able to demonstrate to mankind with ease, that they could overcome such problems as the gravitational pull, cosmic rays, problems with breathing in space, and others, through various technologically designed and built equipment and instruments.
Even today, the space science research is ever increasing and the scientists and researchers are confident that in a matter of time, they will be able to place life on one of the planets in our solar system; just as today, they have opened up the exploration to the moon and the planet Mars.
These scientific progresses and advancements in technology and industry are a clear proof that such a celestial travel (that of Holy Prophet Muhammad, peace and blessing be upon him and his progeny on the night of Meraj) is possible and can not be classified as something that was impossible. Meraj (Night Ascension)

Mere Maula Karam ho Karam...............

Beautiful poetry. Great composition and excellent singing. Looks like everyone involved was experiencing a direct connection to the Holy Divine. I salute everyone involved because listening to this music brings me infinite love and Peace.

This goes beyond religions and arguments. Let's all experience ecstacy.

Beautiful Dream Of A Brother Who Suffered From Eczema

“I SUFFERED FROM ECZEMA”

This is a true story of a Muslim brother who suffered from eczema, had low self-esteem about the way he looked, was not confident in getting a wife and had an amazingly beautiful dream that insha’Allah will be a comfort to him in this world and come true for him in the next world ameen. Tara Umm Omar

Since I was born I suffered from Exema [Eczema] on my hands and arms and now I am 22 years of age and still suffering from such disease. Alhamdulelah it goes for a while but it comes back infected and inflamed.

I always looked around me and saw other people’s hands and arms in perfect condition and I would go back home and cry so much that my tears would fill a bucket.

I was bullied so much in Secondary School because of my Exema and I was treated like dirt and abused because of my belief in Islam. One day in class I cried for over an hour my eyes stung because of the class saying abusive things to me and the teacher did NOTHING because he hated my faith which was apparent.

Since I was small I always held the Quran each night and begged Allah for my suffering to end. Even as I write this my eyes are full of tears.

As I grew up my passion to marry grew. I always wanted to have a child to raise for the mercy of Allah. But because of my suffering from Exema that always stopped me from marrying.

One day in College I saw a really beautiful Sister in Hijab from Lebanon (I think) and I wanted to marry her, but because of my Exema I thought she would not want to even look at me. By Allah, through Halal ways she rejected me which I feel in my heart was because of my hands.

I feel so alone sometimes. I suffer SO much that I cannot go outside unless my sleeves of my shirt cover most of my hands. I cannot make Salat in the Masjid without worrying that someone is going to look at my hands and not want to shake them or that they will give me a bad look. I cannot eat outside or be with my friends without feeling worried that they are going to see my hands.

When I do Wudu with water, my hands sting so much I cry. After Wudu I will make my Salat trying to blot out the pain that I am going through with my hands.

I feel no Muslim Sister will ever marry me but I try to keep strong about it. My only wife I want is a wife of Paradise. I wish I was with Prophet Ayub (AS) as he suffered alot and I would not feel alone as he would be with me worshiping Allah.

My only dream now is to work hard and to die only for Allah.

Please Brothers and Sisters of Islam make Du’a for me and for all Muslims suffering from illness’s that they keep strong.

I take this as a blessing from Allah as Allah tests those whom he truly loves.

About three year ago I was sinking into severe depression. I was suffering so much and everything was just sinking deeper and deeper. I would stay up every night just worshipping Allah, begging him for mercy and help.

I really thought that Allah abandoned me and hated me.

Then one summer was a summer I would never forget. For six weeks in a row I had dreams that words would never be able to describe in 100% detail.

The dreams are too much to mention. But one of the first

was when I was standing on a red land, and then two Muslim men with large dark beards approached me. They asked me do I want to see Hell? I said to them yes. They smiled and I then followed them.

In front of me was like a Hugh head with a wide open mouth. I can still picture this in my mind but I can never really describe it as it was so detailed. We went through its mouth and in it were all types of chambers of black fire. I saw people lying on their bellies on beds of spikes penetrating though their bodies while they were screaming.

Another chamber I saw people being crushed again and again in fire.

Another I saw their limbs being pulled off.

After a few more chambers we left and one of the Muslim’s said to me, “Is your life worse than what you saw?” I said, “By Allah, no.”

The best dream is of Prophet Muhammad (salla Allaahu ‘alayhi wa salaam). In the dream I was sitting in a dark room crying. Suddenly a gold door appeared in front of me. The door said to me, “Don’t cry and come inside.”

When I went in, I was in such a beautiful garden. There were all sorts of flowers and different coloured streams of water and honey. I heard laughing and talking further on, so I walked through this garden, and each step I took the garden just got more beautiful and different in colour. I saw a really bright gold table with food I have never seen before on this table. There were sweets and different shapes of fruit on the table. There were also crystal cups with drinks with at least 100 different shades of colour.

Sitting around the table were all extremely handsome looking Muslims. I saw one Muslim holding a staff in his right hand so I was thinking that could be Musa (‘AlyheeSalaam), and then another Muslim I saw with long wavy hair with pearls falling from his head, so I was thinking that was ‘Isa (‘AlyheeSalaam). There were at least 100 Muslims around this table. At the head of the table a Muslim turned around and faced me. Mashahallah I will never forget his face. His eyes were darker than black pearls and there was a beautiful light shining from his face. As he smiled at me I felt this warmth and this sweet smelling musk go over my body.

He said Salam to me and called me by my full name. I asked him who he was. He said, “I am the final Messenger of Allah and my name is Muhammad Ibn Abdullallah (salla Allaahu ‘alayhi wa salaam). I want you to sit next to me.”

A gold chair appeared next to him so I sat there facing him. He took my hand in his hand. It felt so warm and nice. He said something that even made me cry in my sleep. He said, “Dont cry because of the hardships of this life. Cry for the forgiveness of Allah. Don’t cry and feel sad for Allah will never leave you alone to suffer. He is with the believer who calls his name. He smiles to the believer who repents. He loves the believer who runs to him in struggle. And on The Day that is coming, you will see how much love and comfort He gives to those Muslims who suffered for Him.”

I closed my eyes and then I woke up with tears all down my face.

Which is the real Islam?

Were the hijackers radicals? Were they extremists, radicals or are they are following the Koran as Bin Laden is saying.This is something we will have to make our mind up as individuals and as a nation as the truth comes out. The translated version of the Arabic document that was left behind instructed the hijackers “You should pray, you should fast. You should ask God for guidance, you should ask God for help . . . Continue to pray throughout this night. Continue to recite the Koran.” What verses would they be reading before committing this inhuman act?

The Dallas Morning News quoted federal officials as saying that a copy of an Arabic-language prayer guide had been found in the wreckage of Flight 93. The first four pages of the document obtained by The Post recite some basic Islamic history about the prophet fighting infidels with 100 men against 1,000.

Were these men wrong or alone in their interpretation and representation of Islam? The truth is that young Muslims are recruited for Jihad all over the world, especially in Israel. Unfortunately they are being used by evil and clever men to further their cause by religion! We know now 16 out of the 19 terrorists came into America with student visas. There are still 600,000 foreign students on our soil with student visas, something we need to further look into. This is what we are now face. Is there is an Islamic fifth column operating on America’s soil, that the American public needs to know about? I realize that there are many conservative Muslims in America and elsewhere who would nothing to do with this kind of Islam, and so I'm not addressing those who are in the minority in America. We are looking at those who come to America in disguise, for in their homelands they would be open and vocal in what they believe. 

How loyal are some Muslims to America? What would they do if they have to choose between defending America and their God or fellow Muslims? In the Sunday edition of the New York Times, a reporter interviewed Muslim American students in Brooklyn, one of the male students said, on the record, that he would abandon the United States and give his own life to back an “observant Muslim who is fighting for an Islamic cause.” This is not an isolated opinion.

Harvard's Samuel P. Huntington wrote in his book The Clash of Civilizations and the Remaking of World Order, “Muslims make up about one-fifth of the world's population but in the 1990s they have been far more involved in intergroup violence than the people of any other civilization. The evidence is overwhelming.”

The fact is that 10 out of the 20 top terrorists on the FBI list have the name ahmed or Mohammad in their names. What is the message sent when they are named after Mohammed? Would Mohammed do such things? Maybe we need to ask Muslims “What would Mohammed do?”

It is a spiritual fact that the God we serve and worship will conform us to his likeness.

What Islam says about this Mystery.

Dear All.
Thori confusions thi, jo samaj nahi pata main, socha idher discuss karun, koshish karunga Confusion samjhanay ki. Might be possible aap ko samaj ajai, Appreciate your comments Specially if some give references from Quran and Hadith.
Mainay bohat martaba yeh note kia hay k kisi insaan per jab burai ati hay tu ati hi chali jati hay, Her taraf say phir woh phasta chala jata hay, saray kaam uss k jesay ruk jatay hain, jiss kam main haath daalta hay usay khasara hota hay, her waqt uss k sir per jesay preshanio k badal rehtay hain, Esay main uss per woh preshania bhi ati hain jinhain woh kabhi bhi expect nahi kar raha hota hay.
On the other hand kuch log jin ki zindagi khush gawar hoti hay, tu hoti hi chali jati hay, her taraf khushian, un k kaam khud ho rahay hotay hain, koi preshani nahi kuch nahi, woh jiss kam main hath daltay hain uss main kaamyaab hotay hain, kismat un ka bharpoor saath dati hain her kaam main, mainay esa un cases main bhi dekha hay jiss main log shayd be-namazi bhi hotay hain, apni kamyabio ki taweel list dekh kar woh maghroor bhi hotay hain.
One Example out of many, Ek banda jiss per be-rozgari hay tu woh kafi arsay tak berozgari k dhakkay khata hi rehta hay, doosri taraf ek banda jo on-job hay, jo gharoor bhi karta hay, jo iss baat ko show karta hay k main bohat kabil or experience hun yani show-sha.........esay bunday job per lagay bhi rehtay hain or un ko achi opportunities bhi milti rehti hain.
What islam says bout this situation ? kyaa aap logo nay bhi yeh un-equal situation note ki hay ? I know this is too much boring topic, but will appreciate your input.
Thanks and Takecare.

Zakat system & World Economic Recession

Literary meaning of the word Zakat is purification and also growth. Zakat is one of the five pillars of Islam and the most important tool to stimulate the economy. Zakat is the prescribed percentage of the wealth or assets of every adult and mentally stable male or female Muslim which they have to pay annually to the some categories of their society.

It is also called as alms and the Holy Quran describes about the people who has right to get Zakat.

“The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarers; a duty imposed by Allah. Allah is knower, Wise." (The Holy Quran: 9:60)

Zakat is one of the vital and most significant features of the Islamic finance and economics System. Unfortunately for all of us ‘Zakat’ which is one of the Five Pillars of Islam, has been reduced to just a ritual which we perform once a year and most of us don’t bother to perform it also as a ritual. The concept of Zakat is the foundation stone of the Islamic finance and economic system. The Quran stresses ‘Zakat’ as a significant and serious component of socio-economic justice. The concept of Zakat works to ensure a fair distribution of wealth and resources and establishes a safety net for needy members of society. Both the sources and payout categories of Zakat are specified in Islamic doctrine, as mentioned in the above verses. The Quran identifies eight categories of expenditures of the Zakat collection, each of which carries clear social benefit. One positive economic effect of Zakat is an increase in the money supply and a consequent increase in the demand for goods and services. Zakat also provides debt relief and enhances price stability. If accumulated in times of prosperity, Zakat funds can aid society through times of depression. Though Zakat has widely fallen out of use in modern times it can have great economic impact if properly re established.

The Quran itself stresses on the financial and economic importance of Zakat. The instruction to establish Zakat is mentioned more than 100 times, usually in conjunction with salah (prayer), as two means of purification in the Holy Quran. Allah orders Muslims to pay Zakat on their total wealth and assets in excess of nisab (minimum wealth criteria to pay Zakat), to the poor for benefit of the society’s social and economic welfare. The following Quranic verses, among others, emphasize that all resources belong to God and that these resources are thus a trust that must be used to satisfy the basic needs of all those who, for no fault of their own, cannot afford the basic necessities of life in a humane and dignified manner.

“(So that) wealth does not circulate only among your rich” (Quran 59:7)

“And (would assign) in all their wealth and possessions a due share (zakat) unto such as might ask (for help) and such as might suffer privation” (Al Quran 51:19)

The offerings (zakat) given for the sake of God are (meant) only for fuqara (poor) and the masakeen (needy) and ameleen-a-alaiha (those who are in charge thereof), and muallafatul-quloob (those whose hearts are to be won over), and for fir-riqaab (the freeing of human beings from bondage), and (for) al-gharimun those (who are over-burdened with debts), and fee-sabeelillah (for every struggle) in God’s cause, and ibn as-sabil (for) the wayfarer: (this is) an ordinance from God – and God is all knowing, wise”(Quran 9:60)

The whole western world faced a very harsh economic crisis recently and now Muslim scholars are describing how the Zakat and Islamic financial system can survive the world from another economic recession? There is an International Conference on Islamic Business and Finance 2011 in Islamabad starting on 7th February 2011.

How to Convert to Islam and Become a Muslim

The word “Muslim” means one who submits to the will of God, regardless of their race, nationality or ethnic background. Becoming a Muslim is a simple and easy process that requires no pre-requisites. One may convert alone in privacy, or he/she may do so in the presence of others.

If anyone has a real desire to be a Muslim and has full conviction and strong belief that Islam is the true religion of God, then, all one needs to do is pronounce the “Shahada”, the testimony of faith, without further delay. The “Shahada” is the first and most important of the five pillars of Islam.

With the pronunciation of this testimony, or “Shahada”, with sincere belief and conviction, one enters the fold of Islam.

Upon entering the fold of Islam purely for the Pleasure of God, all of one’s previous sins are forgiven, and one starts a new life of piety and righteousness. The Prophet said to a person who had placed the condition upon the Prophet in accepting Islam that God would forgive his sins:

“Do you not know that accepting Islam destroys all sins which come before it?” (Saheeh Muslim)

When one accepts Islam, they in essence repent from the ways and beliefs of their previous life. One need not be overburdened by sins committed before their acceptance. The person’s record is clean, and it is as if he was just born from his mother’s womb. One should try as much as possible to keep his records clean and strive to do as many good deeds as possible.

The Holy Quran and Hadeeth (prophetic sayings) both stress the importance of following Islam. God states:

“...The only religion in the sight of God is Islam...” (Quran 3:19)

In another verse of the Holy Quran, God states:

“If anyone desires a religion other than Islam, never will it be accepted of him; and in the Hereafter, he will be in the ranks of those who have lost (their selves in the Hellfire).” (Quran 3:85)

In another saying, Muhammad, the Prophet of God, said:

“Whoever testifies that there in none worthy of being worshipped but God, Who has no partner, and that Muhammad is His slave and Prophet, and that Jesus is the Slave of God, His Prophet, and His word[1] which He bestowed in Mary and a spirit created from Him; and that Paradise (Heaven) is true, and that the Hellfire is true, God will eventually admit him into Paradise, according to his deeds.” (Saheeh Al-Bukhari)

The Prophet of God, may the blessing and mercy of God be upon him, also reported:

“Indeed God has forbidden to reside eternally in Hell the person who says: “I testify that none has the right to worship except Allah (God),’ seeking thereby the Face of God.” (Saheeh Al-Bukhari)

The Declaration of the Testimony (Shahada)

To convert to Islam and become a Muslim a person needs to pronounce the below testimony with conviction and understanding its meaning:

I testify “La ilah illa Allah, Muhammad rasoolu Allah.”

The translation of which is:

“I testify that there is no true god (deity) but God (Allah), and that Muhammad is a Messenger (Prophet) of God.”

To hear it click here or click on “Live Help” above for assistance by chat.

When someone pronounces the testimony with conviction, then he/she has become a Muslim.  It can be done alone, but it is much better to be done with an adviser through the “Live Help” at top, so we may help you in pronouncing it right and to provide you with important resources for new Muslims.

The first part of the testimony consists of the most important truth that God revealed to mankind: that there is nothing divine or worthy of being worshipped except for Almighty God. God states in the Holy Quran:

“We did not send the Messenger before you without revealing to him: ‘none has the right to be worshipped except I, therefore worship Me.’” (Quran 21:25)

This conveys that all forms of worship, whether it be praying, fasting, invoking, seeking refuge in, and offering an animal as sacrifice, must be directed to God and to God alone. Directing any form of worship to other than God (whether it be an angel, a messenger, Jesus, Muhammad, a saint, an idol, the sun, the moon, a tree) is seen as a contradiction to the fundamental message of Islam, and it is an unforgivable sin unless it is repented from before one dies. All forms of worship must be directed to God only.

Worship means the performance of deeds and sayings that please God, things which He commanded or encouraged to be performed, either by direct textual proof or by analogy. Thus, worship is not restricted to the implementation of the five pillars of Islam, but also includes every aspect of life. Providing food for one’s family, and saying something pleasant to cheer a person up are also considered acts of worship, if such is done with the intention of pleasing God. This means that, to be accepted, all acts of worship must be carried out sincerely for the Sake of God alone.

The second part of the testimony means that Prophet Muhammad is the servant and chosen messenger of God. This implies that one obeys and follows the commands of the Prophet. One must believe in what he has said, practice his teachings and avoid what he has forbidden. One must therefore worship God only according to his teaching alone, for all the teachings of the Prophet were in fact revelations and inspirations conveyed to him by God.

One must try to mold their lives and character and emulate the Prophet, as he was a living example for humans to follow. God says:

“And indeed you are upon a high standard of moral character.” (Quran 68:4)

God also said:

“And in deed you have a good and upright example in the Messenger of God, for those who hope in the meeting of God and the Hereafter, and mentions God much.” (Quran 33:21)

He was sent in order to practically implement the Quran, in his saying, deeds, legislation as well as all other facets of life. Aisha, the wife of the Prophet, when asked about the character of the Prophet, replied:

“His character was that of the Quran.” (As-Suyooti)

To truly adhere to the second part of the Shahada is to follow his example in all walks of life. God says:

“Say (O Muhammad to mankind): ‘If you (really) love God, then follow me.’” (Quran 3:31)

It also means that Muhammad is the Final Prophet and Messenger of God, and that no (true) Prophet can come after him.

“Muhammad is not the father of any man among you but he is the Messenger of God and the last (end) of the Prophets and God is Ever All-Aware of everything.” (Quran 33:40)

All who claim to be prophets or receive revelation after Muhammad are imposters, and to acknowledge them would be tantamount to disbelief.

We welcome you to Islam, congratulate you for your decision, and will try to help you in any way we can.

A Poem For A Kingdom

By Basco

ASSALAM ALAYKUM TO ALL THOSE HERE
MAY ALLAH GUIDE OUR LIVES EVERY DAY
ALLAH, PLEASE USE THE GOODNESS OF THIS BRAVE LAND
TO CAUSE THE SPREAD OF ISLAM IN A VERY NOBLE WAY
ALLAH YOU HAVE BLESSED THIS GREAT COUNTRY
WITH KNOWLEDGE, WISDOM AND WEALTH
ALLAH, PLEASE BLESS THE LEADERS OF THIS STRONG COUNTRY
WITH COMPASSION, COURAGE AND HEALTH
THE WORLD TODAY LOOKS TO THIS LAND
TO USE IT’S RESOURCES WELL
AND ONLY IN THE YEARS TO COME
WILL THAT USE BE CLEAR TO TELL
WITH THE WORDS OF ALLAH’S PROPHET
AND WITH THE LESSONS THAT HE HAS TAUGHT
THIS LAND WILL STAND AND ENDURE
WHILE OTHER LANDS MAY NOT
POWER AND HUMILITY
ARE OFTEN DIFFICULT QUALITIES TO BLEND
BUT THIS IS HOW THE FATHER TEACHES
WITH A FIRM BUT GENTLE HAND
THE HISTORY OF THIS MIGHTY DESERT NATION
IS FILLED WITH LEGEND AND FILLED WITH LORE
AND WHAT STORIES THE FUTURE WILL HEAR
THE MEN GATHERED HERE MUST NOT IGNORE
THERE IS TURMOIL AND THERE IS TROUBLE
LURKING IN THE DARKNESS OF THE NIGHT
GUIDE THIS MIGHTY KINGDOM – ALLAH
TO WALK IN SAFETY IN THE LIGHT
THIS COUNTRY IS A BEACON IN THE DARK
SHOWING TO ALL THOSE WHO ARE IN NEED
THAT ISLAM IS THE ONLY STRAIGHT ROAD
TO ALLAH AND TO SUCCEED
TAAL OMERAK BELOVED KING ABDULLAH
AND TO YOUR FAMILY, COUNTRYMEN AND KIN
WALK STAIGHT IN ALLAH’S GUIDANCE
FOR PARADISE IS A WORTHY PRIZE TO WIN

Islam and science

How should the science be treated in Islam? Islam and science has been an oft quoted term for thinkers, writers and common people. It has created so many new interpretations, sometimes positive and sometimes negative. Here our contention is to provide you the basic concepts in Islam to make the idea clear. Islam is a philosophy as well as science, only point to understand is how strong the link is between these two. Has there been any link or not? And if there is to what extent is it practical? We see number of people around us who do not consider science important and therefore do not bring it in their lives arguing that it is a materialistic approach towards life. Is this true for their lives? There have been so many Articles and lectures written on this specific topic and here our purpose is to show you the real picture and let you decide what the reality in Islam is.

Before going into any further detail it is important to know what science really means. There are so many interpretations and here is one of those, "Science basically is an understanding of a particular thing that exists physically and the use of the principles of that understanding for the benefit of the humanity".

After reading the definition one can understand that it is not a new thing because its existence has been long since the beginning of humanity. Man has always tried to make things easier and simpler for his domestic and industrial life. Before Islam great names like Aristotle and Plato are examples for the great work that also highlights the importance of philosophy. Now we will discuss science after the existence of Islam.

Most of scientists and thinkers believe that arrival of Muhammad (SAW) and Quran was the most important and boasting point for science. It is basically arrival of reality that helps to understand the universe and purpose of its creation. In fact that was the period when science got new spirit despite of the fact that philosophical explanations were made continuously. Quran and Hadith describe their position openly and clarifies that there is no clash between Islam and science rather it is wrong explanation of science that has made it suspicious. First we look at the life of Muhammad (SAW). His life is true explanation of the basic of the science in which He rooted out superstitions and old traditions and told the people reality. He knew the importance of knowledge and made it compulsory for every men and women. He raised the degree of learning seventy times higher than prayer to prove that for the understanding of religion, knowledge about universe is important. Is this not the purpose of science? Science also rejects superstitions and makes people aware of true facts of the universe. After Allah Almighty He is the only person who knows everything about this universe and to prove this He spent a practical life and gave principles with logics on all fields of life. Here a question rises, "Did He invent something?" The answer is no, because science is an awareness it does not require invention. Yet His teachings and philosophy are becoming theories of science day by day.

Now we come to Quran, almost every person believes that Quran is the only authentic and sacred book of this universe because books of other Prophets are either changed or not present today. The whole Quran is science in itself and calls the people to discern the hidden realities of the universe. It is said hundreds of times in Quran that there are signs for those who think and understand. Quran explains every field of science and predicts even those things that man does not know. From the creation of this world and man and to the destruction of this universe, Quran explains everything. To prove this following statement is enough, "There is no discovery or invention of the science which is against the basic teachings of Quran and Hadith," Therefore Muslims, Christians, Hindus and Jews, they all know that Quran is the only book of this world that can guide them to find the hidden realities of this universe.

Then where the problem is? This is the real question and here is its answer. Islam says, "We should explore nature and universe to believe in oneness of Allah and to get the blessings of Muhammad (SAW)." It means that the ultimate result should be the formation of a society where, by new discoveries, positive changes come and people becomes obedient to Allah Almighty. This is also the purpose of our creation and science makes it clear for us to be obedient to Allah and Prophet Muhammad (SAW).

What we have done is our wrong approach towards science. We have started to use science with materialistic approach which means we believe only those things that happen before our eyes or that have physical existence. This phenomenon makes us materialist. Basically this concept is against the construct of science because science can only predict something. It is true that there are so many theories that are considered final but on the other hand it is also true that they are not final verdicts. With the progress of science theories change time to time. Take the example of Biology that after every fifty years changes completely. Atom was considered undividable but now it has more than hundred sob-atomic particles. It is because Quran is final verdict not the science and Quran does not require any scientist. Science supports spirituality and those things that do not exist physically. With the scientific discoveries we can predict that there is Heaven and Hell, and that there is life after death. How strange it is that we believe Newton's Gravitational Law and do not believe that if gravitation force is pulled out nothing will survive on the earth.

To make it short, Islam does not believe the materialistic approach towards science rather it takes science as an instrument to guide the people and to make the Quran and Hadith clearer for humanity. Its predictions are and discoveries, if we take them in their real sense, do take us near to Allah and show us the authority of Almighty. How strange it is that Quran that is sent for all the humanity, does not has the link with an ordinary field science.